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翻譯社

　heading toward "penghu market," we encounter two residents who mostly grew up in the neighborhood, and are second- and third-generation penghu-kaohsiung folk. respectively known as uncle chen and uncle yeh翻譯社 they happily share neighborhood stories, and clear away some of the obscurity surrounding this intriguing topic.

　uncle yeh's ancestral home is in penghu county's wang-an township. his family moved to yancheng because his father found work at a nearby wharf. at age 14, uncle yeh's father passed away in a work accident. after that, uncle yeh moved to gangming street.

　according to ms. tsai's thesis, most kaohsiung residents who trace their ancestry to penghu originated from the villages of shanshuei, wude and tiesian in penghu county's magong city. many of them purchased property in kaohsiung's yancheng district before relocating. as a result, yancheng had an especially high density of families originally from penghu. in one part of the district, just two or three households out of two hundred were not penghu natives. because most of the vendors were from penghu, the local market at gangming street in yancheng district was commonly known as "penghu market."

　the two men explain that penghu migrants who grow up in kaohsiung display outstanding language skills. when speaking holo (the language also called taiwanese or minnanhua), they can easily switch from the distinctive penghu accent to a kaohsiung accent. uncle chen and uncle yeh have witnessed how the commercial center of yancheng has shifted. the withering of the neighborhood's economy has inevitably spelled doom for "penghu market."

　uncle yeh laments: "this used to be a prosperous area. in its heyday翻譯社 all kinds of vendors sprawled along the streets. it was difficult to walk through." uncle chen listens quietly, occasionally filling in details which uncle yeh leaves out.

　uncle yeh says that after his father passed away, he relocated to this area. uncle yeh remembers how saint of culture temple took good care of him, and helped him fit in. at that time, the chairman of saint of culture temple would offer members of the younger generation opportunities to join folk-religion festivals and parades. the neighborhood grocery shop even extended credit to these cash-strapped young men. uncle yeh says he therefore has a deep reverence for the shop's proprietor. uncle yeh's memories show how翻譯社 besides being a religious center翻譯社 the temple helped penghu natives settle down in kaohsiung, cultivated social norms, and ingrained strong emotional ties.

　saint of culture temple derives its orthodoxy from beiji temple, in penghu county's shanshuei village, thanks to the efforts of a father and his son翻譯社 chen jhen-sing and chen jhong-he翻譯社 during the period of japanese colonial rule. today's saint of culture temple was completed in 1947; since then it has stood as a witness to kaohsiung's rapid development. because of its humble appearance, many locals who regularly shop in the neighborhood are unaware of it. yet, if one does a google search, a surprising amount of information about this quiet house of worship soon emerges.

前金區的文聖殿與澎湖社仔

　the modest saint of culture temple翻譯社 dedicated to the deity guan gong (lord guan), is situated just a few doors away from hanshin department store翻譯社 amid the hustle and bustle of chenggong road. from generation to generation翻譯社 the faithful have passed down stories about the temple protecting those who journeyed across the taiwan strait, in particular those who arrived from penghu county, an archipelago approximately 140km northwest of central kaohsiung.

　位在成功路上漢神百貨旁的文聖殿，一向都是靜靜地在喧鬧的鬧區角落旁守護著它死後那群為了糊口橫渡黑水溝的人們翻譯而澎湖社仔的故事，說的就是這群從澎湖來到高雄建立新老家的人們，一代代傳下來的歷史。

　文聖殿最早在日治期間，由陳振興、陳中和父子，從澎湖山川里的北極殿分靈而來的翻譯到了1947年，現址的文聖殿建成，就座落在這裡看著高雄市、高雄港的鼓起與前進。

翻譯公司是愛好逛百貨的高雄人，那你必然曾在無意間從樸直而小巧的殿門走過。也許正在浏覽的你一時想不起來，但當在google map上找到它位置的時刻，你必然會輕呼一聲「啊！本來是這裡呀」，它就是一個如許的處所，不著痕跡的看著這城市裡的人們成長。

對這些在社仔長大的孩子來講，文聖殿不只是崇奉的中間，更是回護他們長大、教化他們的處所。「頭家是我很欽佩的人啊！」葉伯伯眼睛稍稍瞇了起來，像是腦海裡跑過了很多與頭家的回想。

其時的文聖殿的頭家會找他們這些年青人在廟裡做陣頭，學習傳統的宗教典禮翻譯在那個困苦的年月，開雜貨店的頭家也會讓他們在店裡賒些零食雜貨。

　葉伯伯說，父親過世後、他剛搬進社仔內的時候，就是靠著文聖殿的賜顧幫襯才逐步融入社區的。是啊，萬物都有消長，但只要文聖殿跟他們的故事還在，澎湖社仔就永久不會消逝。「萬物都有消長翻譯」在接見最後，他們如許對天成翻譯社說，像是告竣了什麼共識或結論。

　在與兩位伯伯的對話中，我可以感受得出來他們對「澎湖社仔」的消散是不捨的。也看看藏在「澎湖社仔」這個名字背後，一段深入、真實的高雄歷史。看看這裡的澎湖後輩是若何在近百年的光陰裡在這片土地上深深扎根。【完全內容請見《海洋首都中英文雙月刊》2016年32期】

　有機遇的話，請來榮復里光明街一帶的澎湖社仔鑽鑽小路吧。

【◎文、攝影／周書正】

」葉伯伯比手畫腳的說著翻譯而陳伯伯大多時刻在旁邊恬靜的聽著，偶然補足一些葉伯伯漏掉的細節翻譯

　「之前這裡好熱烈的喔！整條路都擺滿了攤子，早上出門連走路的空間都沒有。

　the strong ties between saint of culture temple and its followers with ancestral ties to penghu county will not fade away, despite the passage of time.

　for migrants from penghu who settled in kaohsiung翻譯社 saint of culture temple has a profound meaning beyond religion. a third-generation descendant of migrants from penghu who studied at the graduate institute of taiwan culture翻譯社 national university of tainan, tsai jia-yun wrote her master's thesis about "the migrants from penghu who settled in kaohsiung." she analyzed historical perspectives since the japanese colonial era, elaborated how those migrants put down roots in kaohsiung翻譯社 and recorded their interactions with locals.

十四歲時，他的父親因為碼頭工作的不測而過世，才又舉家搬進了澎湖社仔棲身。

　葉伯伯原籍澎湖望安鄉，原先跟著在船埠工作的父親住在鹽埕一帶。